Certainty
A. - THE FORCES PRESENT IN A PRIORI REASONING
Contents
| CHAPTER 1 | What we mean by a priori reasoning |
| CHAPTER 2 |
The starting point of human knowledge according to some thinkers of the German school |
| The purpose of this chapter |
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| The principal difference between our unique form and the forms assigned by some modern thinkers to the intelligent spirit |
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| The starting point of Kant's philosophy |
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| The starting point of Fichte's philosophy |
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| Schelling's starting point |
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| Bouterweck's starting point |
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| Bardilli's starting point |
| CHAPTER 3 |
The starting point of Victor Cousin's philosophy |
| The system expounded |
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| It is impossible to begin from Cousin's threefold perception |
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§ 1. |
It is not necessary that the absolute, infinite cause be perceived in the first perception |
|
§ 2. |
It is not necessary for us to perceive ourselves intellectually when we perceive the world |
|
§ 3. |
The first, essential intellection from which every reasoning moves forward is that of being in general |
| Pure a priori reasoning does not lead us to know anything in the order of subsistent, finite beings |
| CHAPTER 5 |
A priori reasoning leads us to logical principles that appertain to the order of ideal beings |
| Definitions |
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| The extension of pure a priori knowledge |
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| The extension of a priori knowledge |
| The underlying principle of the whole of
this work is confirmed |
| CHAPTER 7 |
Pure a priori reasoning leads to knowledge of the existence of something infinite, God |
| How to reason without the use of any datum outside the idea of being |
|
| Hints about an a priori demonstration of the existence of God |
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