Application of the Criterion to Demonstrate the
Truth of Non-pure, or Materiated Knowledge
Contents
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Application of the Criterion to Demonstrate the
|
|
|
Contents |
| CHAPTER 1. | The fact in general |
| Article 1 | The connection with what has been said | |
| Article 2 | The fact in itself, neither felt nor understood | |
| Article 3 | .The fact when felt but not understood | |
| Article 4. |
How the matter of knowledge is shown to our spirit |
|
| Article 5. | The universal principle governing every application of the form of reason to facts presented by feeling | |
| Article 6. |
Explanation of the universal principle stated above |
|
| Article 7. |
An objection resolved |
| CHAPTER 2. | A further explanation of the principle justifying materiated knowledge in general. The formal part |
| Article 1. | The nature of the imperfect state of innate being in the human mind | |
| Article 2. | Likeness | |
| Article 3. | The refutation of the fundamental error of the German school is strengthened (vol. 1, 331 ss.) |
| CHAPTER 3 | The certainty of perception, especially of the perception of ourselves |
| Article 1. | What we perceive | |
| Article 2. | The feeling of myself is a substantial feeling | |
| Article 3 | We perceive ourselves without an intermediary principle | |
| Article 4 | The certainty of the perception of myself | |
| Article 5 | St. Augustine uses the certainty of the perception of ourselves to refute the Academicians | |
| Article 6 | Other truths that share in the certainty of the perception of myself | |
| Article 7 |
An observation on the intellective perceptions of feelings |
| CHAPTER 4 | The certainty of the perception of bodies |
| Article 1. | Difficulty of demonstrating the certainty of the perception of bodies | |
| Article 2. | Our understanding sees an action in the experiences undergone by our sense | |
| Article 3 | The human spirit perceives and knows a corporeal substance through the experience undergone by the feeling |
|
| Article 4 | Justification of the perception of bodies |
| CHAPTER 5 | The certainty of beings which are not perceived but deduced from beings which are perceived |
| Article 1. | The kind of beings we know by reasoning but not by perception | |
| Article 2. | The distinction between the idea and the judgment on the subsistence of these beings | |
| Article 3 | The origin of the conception of these beings | |
| Article 4 | Judgment on the existence of God |
| CHAPTER 6 | Our knowledge of essences |
| Article 1. | The sense in which we are said to know the essences of things | |
| Article 2. | Why modern philosophers have denied the knowledge of essences | |
| Article 3 | The truth of essences which are known in general | |
| Article 4 | Limits of our natural knowledge of essences | |
| Article 5 | The subjective and the objective part in the knowledge of essences | |
| Article 6 | Consequences of the nature of our knowledge of essences | |
| Article 7 | The imperfection of objective intuition | |
| Article 8 | Positive and negative essences | |
| Article 9 | The negative idea of God | |
| Article 10 | Conclusion |
| Volume Contents | Home |